Wednesday, May 25, 2022

Camping Eclipse

Land Girl, my spouse, and I went for a few night camping trip that started on Sunday May 15. This was our first trip of the camping season. We continued our now three year old "tradition" of taking our recreational vehicle to Lake Kegonsa State Park for the first trip of the season. Part of me misses tent camping, but the camper is nice when it is raining. And we always seem to get rain on our excursions, no matter how short or how long. This state park is just over six miles from our home. This way, if we miss a certain piece of gear, we are not too distant. When tent camping all our gear was pretty much stored at home in the same place. Not so with the camper.  I thought it best to write a blog post about me getting up near midnight and going outside to view the lunar eclipse in the early morning hours as Sunday changed to Monday. My wife suggested this as a blog post, and I don't want to be the husband that does not do what his wife asks. 
Check in Station at Lake Kegonsa
2019 photo
Interestingly, we selected the same campsite as our inaugural camper camping trip in early June of 2019, which you can read about here. While the camper is the same, fortunately my backup skills have improved. That first trip I think we both thought we would never get the camper in the site, given the curve in the paved camp road and posts and trees nearby. We got it part way in that year and decided to unhook and push to better align it in the site. This year I had to make only one minor adjustment, and probably did not need to do that. Hence we had great success backing the small camper in this site. 

I was not expecting to get a chance to look at the blood moon while we were camping. After all, it was planned to reach its peak near midnight, with the coverage starting at 11:11 pm. I knew, that I would be in bed at that time, and hopefully asleep.  What I forgot is that when we camp, I usually have trouble sleeping the first night. I think I fell asleep, but woke up. When I woke, I looked at my watch which read 11:55 pm. Maybe it was Providence waking me up. Even though it was supposed to get cool that night, down to the low-forties, I decided to get out of my sleeping bag and go outside. The temperature was not as bad as I thought, thinking the low for the day would be six hours away. I thought I was being courteous by opening the door and going outside, rather than lowering my window shade and looking outside to see if I could see the moon. The window shades in the RV do not move to easily which means noise. 
Campsite, 2019 and 2022

Going out the door, I could see the blood moon right away, and found it pretty much as described--although I would call it more a burgundy than a red--the color of dried blood. Also present were some high wispy clouds which provided a haunting image of that dark red moon. As the color of dried blood, it made think how fortunate I was to be in Wisconsin and not in Ukraine. Even though I was outside only for a couple minutes, I am glad I had seen it. What surprised me the most was the talking at a campsite a couple sites to the east of our location. On our loop, there were perhaps only five sites occupied, or maybe four, because we never saw anyone at the site to our west.

After a few minutes I went back in the camper and shut the door. As I shut the door, I noticed the shade on the door window was fully shut, so I opened it slightly to help with air movement and help prevent condensation on the plastic material. I knew that window faced mainly east, but I thought keeping condensation down was better than sun shining in. I was wrong. 
Campsite, 2019 and 2022

The morning of May 16, my wife, who apparently did not even sleep enough for her Fitbit to record sleep, complained about the sun coming in the door window and then asked what in the world was I doing getting out of the camper at that hour of the day? She asked what time I got out of the camper. One would have thought I had started the war in the Ukraine. I guess she did not like the sun shining in on her beautiful face now energizing the camper with a frown of having been disturbed so early in the morning. Funny how she is, she asked how opened the shade on the door window. I should have responded the boogey man. Well, she full well knows, if it was not her, it had to be me. She was also not impressed that I got up to look at the blood moon. Only asking if I saw the moon. I noted how it looked more like dried blood. 

The sad thing is that my Land Girl has not been providing me with blogpost material. It has been quite some time since I have had a chance to write about her varied antics. Back in January I wrote how I only needed to look at my spouse for blog material. That has not been the case for several months now, or since January. I know wonder if I jinked myself with that comment. Perhaps that is an indication of how boring life can be, or that her routine is so well established that no new blog material occurs.

Campsite, 2019 and 2022

The next lunar eclipse is not until November 8 of this year. And that one does not begin until after 2:00 am, so she should be lucky that we probably will not be camping at that time of the year. Otherwise she may hear me get out of the camper, in what would truly be the middle of the night. However, I wonder if we still tent camping if she would have been upset if I zipped and unzipped the tent and  vestibule to get out and then get back in? Although, it is a lot easier opening and closing a door then fumbling with zippers. 

Photos by author in 2019















Thursday, May 19, 2022

Mathias Havel and Church Dues

This post is about the annual dues Mathias Havel owed to his Roman Catholic pastor in Lhenice, which served his small village of Ratiborova Lhota. The information for this post is from an Urbarium dated 1773, or one year shy of 250 years ago. Ten subjects of the Krumlov domain for Ratiborova Lhota are identified in the portion of the Urbarium which records Church dues. All ten households paid the same dues. This is the last of four posts regarding the 1773 Urbarium record, with the other three identifying Mathias' contributions to the domain for free labor (robot service), his payments to the domain, and the community obligations to the domain. 

St James the Greater Church, Lhenice, present day
Source:  Google Maps

The Church annual dues record first identifies the person associated with house #1 in Melthutka, the German name for Ratiborova Lhota, with the dues then identified. The other village households who will owe the domain is then identified with by name and house number, followed by this statement, translated from German: "Pays the same annual dues to the parish pastor as the preceding subjects." Hence, all ten subjects, or farmers, identified paid the same annual church dues. Mathias lived in house #15, the last house identified. Houses to pay the dues included house numbers 1, 4, 5, 6, 7, 8, 11, 12 14, and 15. Other houses existed in the village, but probably due to status or capability did not owe dues to the church. Regardless of income, crop yield or fowl held, the payment of cash and the in-kind contributions were the same for all ten persons in the village to the local parish. This parish may have been St Jakub, as the death record of Mathias' grandmother indicates her burial at St Jakub's. Currently, it appears Lhenice is served by St James the Great parish.

Stable Cadastre Map of Melhutka, abt 1826
Source: https://ags.cuzk.cz/archiv/
Havel House, circled in blue by author

Ratiborova Lhota, by today's roads is about 5.2 km (approximately 3.2 miles) to Lhenice. There is no direct route, due to the hills and valleys that separate the two communities. While the main parish church was in Lhenice, Ratiborova Lhota and a few other surrounding small villages were served by parish churches in that large settlement. It was here that family members may have been baptized, married and buried. Most of the small villages had an associated small chapel, so it is possible that some sacramental events took place in the chapel, or perhaps in the home. The sacrament of anointing of the sick most likely took place in the family home. The Havel family connection to this parish would run at least four generations before Mathias. The Urbarium is detailed so we specifically know the dues Mathias and the nine other tenants in Ratiborova Lhota provided annually to the Church.

First part of Page of Church Obligations
Source: 1773 Urbarium

I will first discuss cash payments, then move to the varied in-kind contributions. Recall that the information provided is for one year. There was a cash payment of one Rhenish gulden provided to the parish pastor.  However, at Pentecost, Mathias had the obligation to provide cheese, or a cash payment in lieu of the cheese of 6 kreuzer.  A final cash payment, referred to as a hearth tax, was three kreuzer. To give an idea of value comparisons 60 kruezer equals one Rhenish gulden, so the hearth tax cash payment was a tenth of the value of a Rhenish gulden. In total, if Mathias provided cash in lieu of cheese on Pentecost, he would have had a monetary payment to the parish of 1 Rhenish gulden and 9 kreuzer. However, Mathias had six in-kind contributions to be made to the parish. 

Part 2nd page of 1773 Urbarium

Of the six in-kind contributions Mathias had, two were identified as "tithes" and three as hearth taxes, and one was a contribution due at Easter. Tithe was used more loosely in that time than we know of today. Crop yield would have varied by farm, but each farmer in Ratiborova Lhota paid the same in-kind contribution, so we know the tithe was not 10% of the farmers yield for that crop. Mathias, to meet the in-kind tithe requirement, provided rye and oats to the parish in the amount of one maaßl each. In dry goods measurement 16 maaßl is equal to one strich, and with one strich being about 24.73 US gallons, Mathias paid about a gallon and a half each of each rye and oats to the parish. Interestingly, he also had a hearth tax to pay in oats and rye, and these were at one-half maaßl, so about three-quarters of a gallon. In total, between what was due with his tithe and hearth tax, Mathias provided about two and a quarter gallons each of oats and rye to the parish priest. 

Mathias Havel House #15 Church Obligations 
Source: 1773 Urbarium

However, Mathias also had the obligation to provide a hearth tax of flax fiber in the amount of one-quarter pfund. A pfund is about 1.23 pounds, so the measure of flax Mathias paid is about .3 pounds, or 4.8 ounces. Mathias, as did the other noted households in the village, had one other payment obligation to the Lhenice Parish. Flax seed, when ground, is considered a heart healthy food, but fiber seems that it is different than seed.

Showing the importance of eggs at Easter, Mathias provided six hen eggs to the parish at Easter. The parish priest would receive, just from this small village, five dozen eggs. Eggs at Easter whether dyed as here, or painted, as in Bohemia and Czechia, are long-standing traditions. Five dozen is a large number of eggs for the pastor so I am sure they were used for some symbolism at Easter. The farms at this time may have also had ducks and geese, but the record is specific to hen eggs, which I take to be chickens. 

From Google Maps, present time travel route between
Ratiborova Lhota and Lhenice

There was one other requirement identified for Mathias and the other members of the village and that related to transportation. We know that Mathias' village was about 3.2 miles from the Church and rectory in Lhenice, which would take over an hour to walk, probably closer to an hour and a half given the terrain, so there was a requirement, that "When a member of a household is sick and a member of the clergy is required, a horse must be sent at all times." In a day and age without phone, or even a telegraph, a relative, or neighbor would have been dispatched to fetch the parish priest, and so would have taken a horse along with him, or would have allowed the use of his horse to the parish priest. A horse can walk slightly faster than the typical human, and much faster if that human has planter fasciitis, but the horse can also run faster than a human. The priest would have provided the sacrament of anointing of the sick, or extreme unction as it would have been known at the time. This sacrament, was important to the faithful as it likely, depending on the abilities of the infirmed, involved confession and the Eucharist. Individually, or taken together, all three were to help guide the soul on its path to eternal reward. As poor as the serfs may have been this shows that some clergy, at this local level, were not sufficiently well off to own their own horse. Showing the inequity in the system, some Bishops were holders of some estates, and would not have lacked for horses.

Havel House (l) in Ratiborova Lhota, present time
Source:  Google Maps

I am not sure if at this time Mathias had a horse for customary/daily use, but we do know he had either draft horses or oxen to undertake his hauling labor for the Krumlov Estate. Mathias would live to see changes to serfdom, changes which some of his children would use to their advantage. Life was not easy for Mathias, but we can glean from this Urbarium that not only was he a hard worker, but was also a man of faith. Faith provided meaning, purpose, and hope to their situation and status in life as they trudged through the daily grind of peasant life in an attempt to allow better conditions for their children. It was probably never in Mathias' mind that his grandson, Josef, would emigrate to the United States setting his descendants on a truly different path than that of Josef's father, Frantisek or the generations of Havel's before. 

As any regular reader of this blog can see, my wife has not accomplished anything sufficiently funny or of note on which to write about, so I now have my fourth family history post in a row. Perhaps this coming week things will change in that area.

Sources:

1773 Urbarium, at https://digi.ceskearchivy.cz/134166/196/2801/1741/37/0, transcription and translation provided by Richard D'Amelio

Wright, William E. 1966. Serf, Seigneur, and Sovereign: Agrarian Reform in Eighteenth Century Bohemia, University of Minnesota Press. 

Google Maps

https://ags.cuzk.cz/archiv/
















Thursday, May 12, 2022

Mathias Havel and the Krumlov Domain--Community Obligations

My fourth great grandfather Mathias Havel was a peasant farmer during the second serfdom in Bohemia. This is the third in a series of posts on his obligations to the Krumlov domain, or estate, in southern Bohemia. Mathias' labor, or robot, obligations were discussed in the first post. The second post, discussed his individual obligations which included payment of taxes, rent, and required in-kind contributions to the Krumlov domain. This post will be about the local community obligations that were required to be met by the persons in his village. Like his personal commitment the community obligation was a combination of both payment in cash and in-kind contributions. These posts can provide not only a picture into the life of Mathias Hawel, but generally to other peasant farmers in the mid to late 18th century.

Urbarium page Identifying Community Obligations
Trebon Archives

Mathias was a farmer who lived at house number 15 in the rural village of Ratiborova Lhota. At that time, it was known by its German name of Melhutka. The village, or community, had to provide a payment of 36 kreuzer to the domain on two separate dates, with those being the feast days of St George and St Gall. But, the community also had to provide annual dues, known as the purchase-tithe, to the authority's estates rent master. He was like an overseer who was the eyes and ears of the lord with his collection of payments. The purchase tithe in this case was an annual payment of 4 kreuser and 4 phennig in cash, but there also was the in-kind contribution of two hens. I am not sure what a hen was worth, but for some reason the hens, probably for egg laying, is important to the rent master. The farmers probably took turns providing the hens.

One Stable Cadastre Map of Ratiborova Lhota area

The rent master probably made sure that the farmers paid for their use of community pasture land. The urbarium identifies a rent of 6 Rhenish gulden and 51 kreuzer due by the community for its use of 87 strich of pasture land--at least for as long as the authority permitted such activity. I suspect this is land area, and a strich being about .707 acres means that the community pasture land totaled about 61.5 acres. This pasture land is on top of the one-half strich of arable land the community had in its possession from the domain (how nice of them), and the meadow land which equated to a crop of one two horse cart load of hay. The hay provision appears comparatively minor until you see further down in the record that "The community is obliged to provide the following quota of so-called manorial deer hay (fodder for the manor's game deer): 55 bales each weighing 10 heavyweight pfund." Each bale would weigh, based on my calculations, about 12.31 pounds. The word heavy, I believe, means that the average weight has to exceed the minimum of a pfund--The domain probably wanted to make sure the bales weighed more than the base weight. As in other areas, the domain had the obligations in their favor.

Village of Ratiborova Lhota
Stable Cadastre Map. Havel House is Circled

The manor also had significant woodland holdings of 96 and 2/3 strich, which equates to about 68.34 acres of woodlot in the village. We know that Mathias may have had to haul not only firewood, but also seasoned timber to Netolice, which means that the woodlot contained timber that was suitable for construction purposes, and not just firewood. Also, with Mathias harvesting morels off his property, there were likely other hardwood forests in the area. There is nothing in the record to indicate if they practiced sustainable forestry, but I suspect they were aware of the forest value, as pine trees were planted and fertilized with manure through robot labor. The practice of some level of sustainable forestry is consistent with the implementation of one-third of the arable land area lying fallow each year. 

Map of former Havel farm fields and meadow (in red)
Indication Sketch of Stable Cadastre

The local farmers also must have grown flax. According to the Urbarium, "all farmers of the court (that is all farmers in the six communities comprising the Zahori court) are obliged to provide an annual quota of 1 strich (about 24.73 US gallons) of linseed to the dominion against which they receive 28 kreuzer." Not a great deal of payment given the likely number of farmers in that court. Ratiborova Lhota was a smaller community of eleven farmers at the time, so we can guess that there were well over 60 farmers who in turn received the 28 kreuzer. Yet, after harvesting the seed, the farmers were left with the stalks, which could be spun into yarn. While they received payment for the linseed, they received no payment for the obligation to "spin 10 pfund of medium tow-fiber yarn without reward." The community was required to provide the equivalent of 11 plus pounds of spun yarn at no cost. I do not know how much of the plant it takes to make the yarn, but the yarn would yield a linen type of cloth that could be used to make clothing--think linen shirts, although this would not be fine linen. I guess the yarn obligation could have been worse, it could have been heavy weight pfund. 

Whether the peasants found the task of spinning the yarn pfund (pun) or not, I am sure it took a great deal of time; time which did not seem to count against the robot manual labor requirements. We don't know how much of the community obligations Mathias was called on to make, but given that he was below average in land managed in Ratiborova Lhota, his requirement to assist in meeting the village contribution was probably below average. Mathias' grandfather was a weaver before taking over the farm from his father. Perhaps his family made some of the clothes out of the linen from the flax they grew. The Sunday clothes had probably been embroidered by the women in the household. 

Former farm field of the Havel family
Indication Sketch of the Stable Cadastre

Mathias Havel was one of eleven farmers in the rural village of Ratiborova Lhota. Each farmer had their own obligations for free robot labor, cash and in-kind payments to the domain, but most, if not all, would also have to contribute to the varied community and court obligations. In last week's post I noted that Mathias had an income of about 60 Gulden, and I based this on the belief that about 1/3 of his income was subject to tax. This past weekend I finished reading William Wright's book in which he notes that from 1773 to 1774 the tax was 40% of income, placing his income not at 60 Gulden a year, but about 53 Gulden a year (Wright, p. 144).  If you think 40% was bad, from 1763 to 1772 the tax was 46.5% (p 144). 

Mathias lived in a time of change that was coming for the serfs, and in fact the Emperor Josef received pushback on reforms from many factions, including serfs. Upon his death, with revolt by the seigneurs brewing his brother, who succeeded him, would roll back many of the changes he attempted to implement. Change, however, would come, but would take decades to fully implement given the intransigence faced by the varied factions, mainly the lords of the estates. This is the third post related to Mathis Havel, and a future post will consider one other obligation he had--payment to the church. That may be the next post in line, unless of course Land Girl gives me other material to write about. 

Sources: 

D'Amelio, Richard of Boheimb Research Services. April 2022, varied correspondence. (Many thanks to Richard for a great deal of information on this subject.)

D'Amelio, Richard of Boheimb Research Services. Transcription to German and then translation to English of the Urbarium records. (His services were engaged by the author.)

Himl, 2003 Die 'armben Leute und de Macht' Portion of this work translated and provided by Richard d' Amelio of Boheimb Research Services (April 2022)

Klein, Alexander and Sheilagh Ogilvie 2016, "Occupational Structure in the Czech lands under the second serfdom."  Economic History Review, vol 69. 

Velkostatek Český Krumlov, Urbarium, Ordinal 31, 1773 found at: https://digi.ceskearchivy.cz/134537/1/2651/814/78/0 (varied images)

Wright, William E. 1966. Serf, Seigneur, and Sovereign: Agrarian Reform in Eighteenth Century Bohemia, University of Minnesota Press. 

Maps of Ratiborova Lhota area are from: https://ags.cuzk.cz/archiv/




Thursday, May 5, 2022

Mathias Havel and the Krumlov Domain--His Payments

Mathias Havel, my fourth great grandfather, lived in the small southern Bohemian farming village of Ratiborova Lhota, although at the time of his life (1740-1802) it was mainly known by its German name of Melhutka. Like four, and perhaps five, generations of Havel's before him, he died in the same house in which he was born. Most of the 18th century was part of what is called the second serfdom. The rulers of the Austro-Hungarian Empire worked to lessen, in hopes of abolishing the serf free labor requirements, but the implementation of their reforms were hindered by the lords of the operators of the large domains, county officials, and even some of the Empire's own men hired to institute the reforms. This is the second on a series of posts related to Mathias Hawel and his obligations to the Krumlau Domain in southern Bohemia, and will primarily focus on his payment obligations to the estate.  

Mathias Havel 1773 Urbarium Record, part 1

As we found out in last week's post, life of a peasant during the second serfdom in Bohemia was not easy, and the domain increased his days of serf labor, even though the patents issued were to make life easier for the serf.  Yet, Mathias lived to see more freedom given to his children, such as who they could marry, and where they could live, and take on a craft without approval. Similar to the information in last week's post, the information for this post primarily comes from the 1773 Urbarium record I located in the online Trebon Archives. I had that record transcribed from German and then translated to English. Let us explore what Mathias owed to the estate. Before payments, let me explain about his land. After discussing land, the first exploration will be of the rent owed, and then I will focus on the goods he was required to provide.

Mathias Havel 1773 Urbarium Record, part 2

Mathias had a house (#15) and other property in the village of Ratiborova Lhota. He acquired the rights to the property in about 1766, probably a year or less before his father died in February 1767. As the owner he would have acquired the contracts and obligations of his father when taking over the management of the property.  The 1773 Urbarium record is only a few years after Mathias took over the farm, so while new as the head farmer, he was not new to farming. I am not sure of the size of the farm, which is important for taxation and payment purposes, but he was probably a third-farmer, which is about one-third of a whole farmer. A whole farmer would have had 60 acres. His approximate 20 acres of arable land which can be derived from the 1802 the property transfer records to his John shows arable land of just over 20 acres is consistent with the idea of one-third of a whole farm. While the Urbarium identifies 24 strich and 1 viertel (about 18 acres if in area) in a system of three (2/3 productive and 1/3 fallow for arable land) for the land, this identifier was probably for the amount of seed required to sow the fields. The woodlot was identified as having One and two-thirds strich. I don't know how a strich works for volume of wood, so perhaps the woodlot is area, but if it is area the woodlot is rather small at 1.18 acres. The cadastre on which this Urbarium is based is not specific to area of land, but rather sowing-based, hence why the thought is that the figures given are not land area as we know, but most likely amount of seed to sow arable land. We do know, from the 1802 conveyance of property to his son Johann that Mathias, at the time of his death in 1802 owned about 35.6 total acres, with 20.15 acres in arable land, 9.4 in meadow, and 6 in woodlot. Wright (p 126) notes that in one estate the average land holdings of 30 Metzen (about 15 acres) was generally sufficient to maintain regular serf payments for rent and fees. Although perhaps there was not much disposable income.  If three was no heir for a farm, the property went back to the domain, who could keep it, or find another farmer, hence making the acquisition of additional property difficult. What is interesting is the Urbarium identifies no specific area for the meadow, but rather says "Area equivalent to a crop of 10 two-horse cart loads of hay and aftergrass." The size of the cart is related to a cart two horses would pull, and probably the same cart he used in his robot service. Land was important factor to both serf and the domain, and it determined payment, particularly for the state land tax liability.

Havel House in Ratiborova Lhota, circled,
 circa 1825, Stable Cadastre Map

Mathias' share of the state land tax liability was 20 Rhenish Gulden, 54 Kreuzer and 0 Phennig in 1773. While the land was analogous to a long-term lease to the serf, the lord made the serf responsible for the taxes due. Part of the serf reforms instituted were to make sure a serf who had land taken away by the domain did not still have to pay the tax--that is how unjust the lord's were to the serfs. Or, the serfs were required by the seigneur to pay part of the share for the lord's land. It was the greatest unkept secret that the domain undercounted their lands for taxation, and the state often threatened a survey of property as the lord's intransigence to reform increased in the 1770's and 1780's. To delve into detail, the accounting system used here was 1 Rhenish Gulden (fl) was equal to 60 Kreuzer, and one Kreuzer was equal to six Phennig. In this way we see that Mathias' total land, property, tax liability was just shy of 21 Rhenish Gulden. 

The land tax provides further glimpse into the life of Mathias. While not a Chalupnik, a quarter farmer, but not as large as a half farmer, he was in between--about a third farmer. The payment of about 21 Gulden's is the clue. This also verifies the arable land area from the sowing calculations and from Johann's purchase in 1802. The land tax liability was set at one-third of earnings. The Theresian cadastre, upon which the calculations were based used a whole farm (Ansässigkeit) as its basic unit, and from this assumed a total income of 180 fl for a whole farm, from which they assigned 60 fl (or one-third) as the tax liability. With Mathias' tax liability at 21 fl we can assume he had a farm size about 1/3 of the whole farm, or about 20 acres of arable land. There is a rather detailed method to arrive at area by use of seed sown from which to arrive at their assumed area of land. Land quality of each parcel would affect yield, but not likely significantly affect sowing of seed. To help make ends meet, the family likely engaged in some other craft. We know that Mathias' grandfather was a weaver, before taking over the farm from his father Georg. But, the land tax was only the first of other obligations he was required to pay.

Former Havel House, #15 Ratiborova Lhota, (left)
 Present day, from Google Maps

Besides property tax, Mathias had to pay "leasehold house rent" to the domain on the two traditional Bohemian bi-annual payment dates of Georgi and Galli, meaning St George's Day, which is 24 April, and St Gall's Day, which is 16 October. Mathias likely would not forget the latter payment date, as the Havel surname is based on the Bohemian recognition for St Gall. Although, it could have been a downer to him to have the last annual tax date set on his surname's feast day. For his leasehold rent, Mathias was required to provide payment of one Rhenish Gulden, five Kreuzer, and five Phennig. While this record is somewhat ambiguous (is it that payment twice, or that total payment split between the two dates?) given other records it appears the identified payment was the total payment due and split between the two dates.  Beyond this payment in currency he also had to pay with in-kind contributions.

Former Havel land, Indication Sketch of Stable Cadastre
This property is east of Ratiborova Lhota

Mathias was also required to provide what were referred to as grain tithes to the domain, although this was not a percent of yield. This provides us an idea of some of what he grew on the property under his management. The units used for the grain were the common volume, or land area measurements of the time, they were strich, viertel, and maaßl. I will not get into the detail of each, but leave it to a simple explanation of approximate equivalency that we Americans can understand. Mathias grew at least rye, barley and oats, of which oats had the largest tithe. His contribution to the domain for rye was just under 3.5 bushels; for barley it was just under two bushels; but his contribution of oats was over 5.5 bushels. I picture Mathias as a short, slender wiry man facing the dominating seigneur as he unloads his required obligations and hoping that the seigneur is not fair in his measurement.   

Continuation of above parcel
Indication Sketch of Stable Cadastre

The most interesting contribution Mathias had to make was that of one-half shock of morel mushrooms. Yes, morel mushrooms. So we can take it that Mathias had morels grow in the woodland under his control. Morel mushrooms tend to grow in deciduous hardwood forest, so his woodland was probably oak, ash, elm, and perhaps some aspen trees mixed in. Morel mushrooms were a delicacy 250 years ago as they are today. One half shock is equal to 30 mushrooms. I wonder if he had to dry them or was required to provide them fresh. I can hear the estate command him to get fresh morel's to the lord, and on the double!

Former Havel parcel
east of Village
Indication Sketch of Stable Cadastre

Mathias also had an annual quota of wood chopping, which we would know as firewood. His contribution to the domain for firewood, as recorded, was four and one-half Klafter. Here again, a klafter can be both a volume and area measurement. In this case volume is used, and one klafter is about 4 cubic yards meaning that overall Mathias' contribution of firewood was almost four cords of wood, 3.8 cords to be exact. A cord, is a stack of wood four feet high, by four feet deep, by eight feet long. Those four cords is what he had to provide to the domain, so it does not include the firewood he would have had to chop for his own use over the course of the year for essentials such as heat and cooking.

As if Mathias' individual contributions were not sufficient to please the domain, the community had to make additional contributions. These contributions were shared by each farmer in Ratiborova Lhota, with each farmers share decided by the village head, the Richter (Rychter).  Another post will explore this community obligation. I hope that these blog posts provide an insight into the life of one peasant farmer in the small rural farming village of Ratiborova Lhota. Being a farmer, he was of a higher class than some other of our ancestors, as some were landless cottagers. Because of his occupation as a farmer, Mathias had greater obligations to the domain than cottagers, and day laborers. 

Sources: 

D'Amelio, Richard of Boheimb Research Services. April 2022, varied correspondence. (Many thanks to Richard for a great deal of information on this subject.)

D'Amelio, Richard of Boheimb Research Services. Transcription to German and then translation to English of the Urbarium records. (His services were engaged by the author.)

Himl, 2003 Die 'armben Leute und de Macht' Portion of this work translated and provided by Richard d' Amelio of Boheimb Research Services (April 2022)

Klein, Alexander and Sheilagh Ogilvie 2016, "Occupational Structure in the Czech lands under the second serfdom."  Economic History Review, vol 69. 

Velkostatek Český Krumlov, Urbarium, Ordinal 31, 1773 found at: https://digi.ceskearchivy.cz/134537/1/2651/814/78/0 (varied images)

Wright, William E. 1966. Serf, Seigneur, and Sovereign: Agrarian Reform in Eighteenth Century Bohemia, University of Minnesota Press. 

Note: Mathias' son Johann transferred the land to Johann Mila in 1818,and that is why the Cadastral Indication Sketch shows Mila as the property owner. The Cadastral maps were generally accomplished in the 1820' to 1830's. In 1842 Johann Mila land transferred the land to Katarina Havel, Johann's daughter, who sold it in the same year to John and Anna Kozak. 

Cadastre Maps from: https://ags.cuzk.cz/archiv/